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Masonry (also known as Freemasonry or
"the Lodge") is a powerful, centuries-old fraternal
order that, according to Masonic authorities, began in
the early eighteenth century. According to most Masonic
authorities, modern Masonry (also called "speculative"
Masonry) can be traced to the founding of the first
Grand Lodge in London in A. D. 1717.1
The Lodge is also a secret society. To
maintain its secrets, Masonry uses symbolism, secret
oaths, and secret rituals to instruct new members,
called "initiates." Each new member swears during these
secret ceremonies to remain loyal to the Lodge and its
teachings. The teachings instruct each new candidate how
he is to serve and the rewards he can expect.
Is Freemasonry another religion?
There are approximately four million
Masons in the United States. Many Masons are Christians
and many are from other religious faiths. The question
is, "Are those members of the Masonic Lodge willingly or
unwillingly participating in another religion—the
religion of Freemasonry?"
Most Masons are adamant in stating that
Freemasonry is not a religion. Alphonse Cerza, Grand
Historian of the Grand Lodge of Illinois, argues that
Freemasonry is not a religion because of the following:
1) It does not meet the definition of a religion; 2) it
offers no system or teaching of salvation; 3) it has no
creed, no confession of faith, no theology, and no
ritual of worship; and 4) it has no symbols that are
religious, like the symbols that are found in a church.2
To quote Bill Mankin: "All we are saying
is that if you as an individual adopt the principles
represented [in Freemasonry] ... that you will be a
better person. Not that you are going to go to heaven."3
Is Freemasonry a religion? Masonic author
Alphonse Cerza in his book Let There Be
Light—A Study in Anti-Masonry quoted Dr. M. W.
Thomas S. Roy, Grand Master of the Grand Lodge in
Massachusetts, in his address to that Lodge. Dr. Roy
stated: "By any definition of religion accepted by our
critics, we cannot qualify as a religion.…"4
To see if Cerza and Roy are correct, let
us begin with the definition of religion from
Webster’s New World Dictionary which defines
religion as: 1) "[a] belief in a divine or superhuman
power... to be obeyed and worshipped as the Creator and
ruler of the universe; 2) expression of... [this] belief
in conduct and ritual."5
Now, would any Mason deny that
Freemasonry fits this definition of religion as given by
Webster? Is it not true that Masonry demands belief in a
Supreme Being? Would any Mason deny that their
authoritative Ritual describes exactly how they are to
express this belief in conduct and ceremony? In brief,
can any Freemason say Masonry is not a religion? The
answer is obviously "No."
But Masons do not need to take our word
for it. They only need to listen to their respected
Masonic authorities. In his Masonic Encyclopedia,
Henry Wilson Coil quotes the definition of religion
given by Funk and Wagnalls’ New Standard Dictionary
(1941), and then asserts that Freemasonry fits not
only this definition, but also fits the dictionary
definition of what constitutes a "church." Coil states:
Freemasonry
certainly requires a belief in the existence of, and
man’s dependence upon, a Supreme Being to whom he is
responsible. What can a church add to that, except to
bring into one fellowship those who have like
feelings?... That is exactly what the Lodge does.6
In other words, Coil is saying that not
only is Freemasonry a religion, but Freemasonry also
functions as a religion as much as a church does.
Albert Mackey in Mackey’s Revised
Encyclopedia of Freemasonry, quotes Webster’s
definition of religion and then comments, "Freemasonry
may rightfully claim to be called a religious
institution."7
So is Freemasonry a religion? According
to Webster’s Dictionary, according to Funk and
Wagnalls’, and according to leading Masonic
authorities Coil and Mackey, Freemasonry is a religion.
Does the Masonic Lodge teach its own plan
of salvation?
Another reason Masons give as to why
Freemasonry cannot be considered a religion is because
"It offers no system of salvation."8 In other
words, they say Freemasonry has no teachings about how a
man can go to heaven. But is this true?
Every candidate who enters the Blue Lodge
is told again and again during the first three degrees
of Masonry that God will reward those who do good deeds.
This can be documented by examining any
Masonic manual that contains the Ritual of the first
three degrees. In the manual under the explanation of
the symbol of the "All-Seeing Eye"—one of the symbols
for God—you will find these words: The "All-Seeing Eye
[God]... beholds [or "pervades"9] the inmost
recesses of the human heart, and will reward us
according to our works."10
What is the reward Masonry teaches man
will get because of his good works? Masonry teaches that
God will reward man with eternal life in the "Celestial
Lodge Above." This can be documented in the Masonic
Ritual and Monitor under the explanation concerning
the lambskin, or white linen apron. There it says, "He
who wears the lambskin as a badge of a Mason is thereby
continually reminded of purity of life and
conduct which is essentially necessary to his gaining
admission into that celestial Lodge above, where the
Supreme Architect of the universe presides."11
Now does this sound to you like
Freemasonry is teaching a way of salvation? If you were
to hear this taught in the Lodge, wouldn’t you think
that Freemasonry is saying that you can go to the
"Celestial Lodge Above" if you live a pure and honest
life? Isn’t that religion?
If you are a Christian, when the Lodge
teaches a man that by his good life and by his
good deeds God will admit him into heaven, isn’t
that contrary to biblical teaching? Doesn’t the Bible
clearly teach that salvation is not by a man’s
work—salvation is only by God’s gracious provision
through Jesus Christ? Ephesians 2:8,9 (NIV) very plainly
says, "For it is by grace you have been saved, through
faith—and this not from yourselves, it is the gift of
God—not by works, so that no one can boast."
But if you are still not persuaded that
Masonry is presenting a way to heaven, you should listen
to Masonic authority Henry Wilson Coil, who writes the
following about one of Freemasonry’s religious services.
In his encyclopedia he argues:
Freemasonry
has a religious service to commit the body of a
deceased brother to the dust whence it came, and to
speed the liberated spirit back to the
Great Source of Light. Many Freemasons make this
flight with no other guarantee of a safe
landing than their belief in the religion of
Freemasonry."12
Notice he says, "religion of
Freemasonry." From this evidence, all must conclude that
Freemasonry is a religion because it does offer
religious instruction and promises of how a man may get
to heaven. In brief, Freemasonry is a religion because
it presents its own plan of salvation.
So we have now seen that Freemasonry fits
the definition of religion as given by Webster, and
we’ve seen that it does offer its own plan of
salvation—how a man can go to heaven.
Does the creed of the Masonic Lodge prove
that it is a religion?
Some Masons say, along with Masonic
apologist Alfonse Cerza, "Freemasonry cannot be a
religion because it has no creed; it has no confession
of faith; it has no theology, no ritual of worship."13
Let us now examine the claim that Freemasonry cannot be
a religion because it has no creed.
Webster defines "creed" as: "a statement
of belief, principles, or opinions on any subject."14
Now, according to Webster, how can any Mason really say
that he has no creed? No man can become a Mason without
confessing his faith in a Supreme Being. Every Mason
must believe in the immortality of the soul, give
honorable service to God by practicing the secret arts
of Masonry, say prayers to deity, and swear oaths of
secrecy in God’s name. These practices prove Masons have
a definite creed.
In Coil’s Masonic Encyclopedia we
find:
Does
Freemasonry have a creed... or tenet ... or dogma…to
which all members must adhere? Does Freemasonry
continually teach and insist upon a creed, tenet
and dogma? Does it have meetings characterized by
the practice of rites and ceremonies in, and by which,
its creed, tenet and dogma are illustrated, by myth,
symbols and allegories? If Freemasonry were not
religion, what would have to be done to make it such?
Nothing would be necessary, or at least nothing but
to add more of the same.15
Coil goes on to point out that not only
does Freemasonry have a creed, but that the Masonic
Ledge actually functions in practice as a church. For
example, he writes:
That brings
us to the real crux of the matter. The difference
between a Lodge and a church is one of degree and not
of kind. Some think because it [the Lodge] is not a
strong or highly formalized or highly dogmatized
religion, such as the Roman Catholic Church... it can
be no religion at all. But a church of friends
(Quakers) exhibits even less formality and ritual than
does a Masonic Lodge."16
In conclusion, Coil writes, "The fact
that Freemasonry is a mild religion does not mean that
it is no religion."17
Every Mason should listen to Henry Wilson Coil and stop
asserting that they have no creed in the Lodge. If they
do have their own creed, they should also admit as Coil
does that they are practicing religion.
Does the Masonic Lodge have its own
distinct doctrinal statement like a church does?
Another reason Masons give for claiming
Freemasonry is not a religion is because "we have no
confession of faith in a doctrinal statement such as a
church does." But is this true?
How can any Mason honestly say he has no
confession of faith when he must believe
in the teachings of the Landmarks concerning the
universal Fatherhood of God and brotherhood of man, when
he must believe in immortality of the
soul, when he must believe in a Supreme
Being, and when he must believe that as a
good Mason he will reside in the "Celestial Lodge Above"
for all eternity?
Not only do Masons have a confession of
faith in their own doctrinal beliefs, but their Masonic
beliefs are distinctive. It can be seen that Masonry
teaches specific religious doctrines which are
not accepted by many other religions. This means
Masonry’s claim of not having distinctive religious
doctrines is false.
This can easily be seen from Masonry’s
religious teaching concerning the immortality of the
soul. Just ask yourself, "Do all religions believe in
the doctrine of the immortality of the soul like Masons
do?" The answer is "No." Seventh-Day Adventists,
Jehovah’s Witnesses, Armstrongites, and Buddhists, to
name just a few, do not believe in the immortality of
the soul as Masons do.
Do all religious people believe in a
single Supreme Being as the Masons do? No. Hindus
believe in millions of gods; so do Mormons. Many
Buddhists do not believe in God at all.
At death, do all religious people believe
as Masons do that they will reside in the "Celestial
Lodge in the Sky" for all eternity? A quick examination
of other people’s beliefs reveals that Hindus and
Buddhists believe in the extinction of the person.
Mormons believe that they can become gods themselves.
Jehovah’s Witnesses believe that only 144,000 will get
to reside in heaven and all the rest who aren’t
annihilated will stay on planet Earth.
In conclusion, it is absolutely clear
that the Masonic Lodge does have its own distinct
religious doctrinal statement just like any other
religion does. That’s why Masonry must be considered to
be teaching religion.
Notes
1 Henry
Wilson Coil, Freemasonry Through Six Centuries,
Vol. I (Richmond, VA: Macoy Publishing and
Masonic Supply, 1967), pp. 131,152; Transcript,
"Christianity and the Masonic Lodge: Are They
Compatible?" (Guests: William Mankin, Dr. Walter
Martin) (Chattanooga, TN, The John Ankerberg
Evangelistic Association, 1985), p. 3; Shildes
Johnson, Is Masonry a Religion? (Oakland, NJ:
Institute for Contemporary Christianity, 1978), p. 12.
2
Transcript, "Christianity and the Masonic Lodge," p.
2: cf. Alphonse Cerza, Let There Be Light: A Study
in Anti Masonry (Silver Spring, MD, The Masonic
Service Association, 1983), p. 41.
3
Transcript, "Christianity and the Masonic Lodge," p.
2.
4 Cerza,
Let There Be Light, p. 41.
5
Webster’s New World Dictionary, Second Collegiate
Edition (New York, Simon & Schuster, 1984).
6 Henry
Wilson Coil, Coil’s Masonic Encyclopedia (New
York, Macoy Publishing and Masonic Supply, 1961), p.
512.
7 Albert
Mackey, Mackey’s Revised Encyclopedia of
Freemasonry, rev. and enlarged by Robert I. Clegg,
Vol. II (Richmond, VA, Macoy Publishing and Masonic
Supply, 1966), p. 847.
8
Transcript, "Christianity and the Masonic Lodge," p.
2.
9 Grand
Lodge of Texas, A. F. and A. M., Monitor of the
Lodge: Monitorial Instructions in the Three Degrees of
Symbolic Masonry (Grand Lodge of Texas, 1982), p.
83.
10 Malcolm
C. Duncan, Masonic Ritual and Monitor (New
York, David Mckay Co., nd.), p. 129, emphasis added
11 Ibid.,
p. 50, emphasis added; cf. Texas Monitor, p.
88.
12
Coil’s Masonic Encyclopedia, p. 512, emphasis
added.
13
Transcript, "Christianity and the Masonic Lodge," p.
2; Alphonse Cerza, Let There Be Light: A Study in
Anti Masonry, Silver Spring, MD, The Masonic
Service Association, 1983.
14
Webster’s New World Dictionary, Second Collegiate
Edition (New York, Simon & Schuster, 1984).
15
Coil’s Masonic Encyclopedia, p. 512,
emphasis added.
16 Ibid.
17 Ibid.
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