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NEW
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Homeopathy - Part 5
Evaluation of Evidence
by Dr.
John Ankerberg, Dr. John Weldon |
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Homeopathic practitioners offer two basic lines of evidence for
their art, one theoretical and the other practical.
Theoretical Argument
Homeopaths observe alleged similarities to scientifically
demonstrated realities and suggest that these indications supply
theoretical evidence for homeopathy. Here the practitioner appeals to
such things as vaccination, allergies, and the body’s hormones and
biochemical reactions. How do these relate to homeopathy?
Vaccinations allegedly demonstrate the "like cures like" principle
because an individual is immunized against a disease by giving him a
small part of that which causes the disease. Allergies allegedly
demonstrate that substances which are often in a very weak
concentration can produce very powerful and even violent reactions in
the human body. Hormones and biocatalysts also demonstrate that minute
amounts of a substance can powerfully affect the physical organism.
Homeopaths will cite illustrations. One milligram of acetylcholine
dissolved in 500,000 gallons of blood will lower a cat’s blood
pressure. Pure penicillin will inhibit the development of some
microorganisms even when it is diluted at one part to fifty million;
the thyroid hormone is effective at one part per ten trillion of blood
plasma, etc.
The problem with these illustrations is that even if they were
legitimate applications, they could still not prove homeopathy. They
could only suggest it might be true in theory; but, in fact, they are
usually not even legitimate applications.
Vaccinations and homeopathic remedies work on entirely different
principles and have different effects. Vaccinations deal with physical
substances designed to stimulate the production of specific antibodies
to act against specific microbes. It is scientifically demonstrated
that they are effective in this.
How does this have anything to do with homeopathy? Homeopathic
treatments are not intended to stimulate antibodies, do not
produce them, and, in fact, often do not contain even a single
molecule of the alleged medicine. Vaccinations work on a physical,
material level; homeopathic treatments work on an entirely
non-physical level, allegedly altering the "vital force" of the body.
Or, they claimed to work in a scientifically undemonstrated manner
supposedly acting on the immune system in some unknown way. But such
supposed action is not much different from magic; magic is also
scientifically undemonstrated and works in an unknown manner.
In the cases of allergies, hormones, and biocatalysts, we are again
dealing with the demonstrated effect of known material
substances on the body. They are proven to work as claimed. But
homeopathic medicines or effects do not work as claimed; they are not
material, not demonstrated, and probably never can be demonstrated.
In addition, although hormones, biocatalysts, and the entities
producing allergies are much smaller than tiny grains of sand, they
are gigantic suns in comparison with homeopathic medicines.
Homeopathic remedies are infinitely more minute or even non-existent,
yet such "medicines" of homeopathy are said to work even when none
of the original medicine remains.
Another approach is to cite the mysteries of modern theoretical
physics as a defense for homeopathic practice. The new age movement as
a whole, including new age medicine, appeals to the mysteries of
theoretical physics as a justification for its practices, but largely
upon a fraudulent basis.1
There are indeed mysteries in quantum physics—wonderful mysteries. But
the argument is invalid as a defense of homeopathy or any other new
age medicine. Physicists and other scientists around the world are
indeed studying the mysteries of particle physics. Why aren’t they
studying the mysteries of homeopathy? If what homeopathy claims is
true, then the implications are far more important to men than those
of theoretical physics. They would virtually demand attention. If
homeopathy had even demonstrated genuine mysteries, it would literally
command the attention of the scientific world.2
Why then does the scientific world ignore homeopathy? In fact,
because homeopathy has not yet demonstrated a real mystery exists.
Where is the theoretical evidence for homeopathy? The alleged
parallels to classical medicine which attempt to provide a
"scientific" explanation or justification for homeopathy are largely
irrelevant. The proposed arguments from quantum mechanics are
inapplicable. Nevertheless, homeopaths still claim their practices
work.
Practical Argument
The other major evidence cited by homeopathic practitioners is that
homeopathy works. This is the one claim we find repeated again and
again. Believers in homeopathy offer endless testimonies to its
curative powers.3
Homeopaths themselves claim, "The best reason to use homeopathic
medicines in self-care is that they work,"4
and "…homeopathy must be judged by its results…."5
As Coulter remarks,
When asked how he can be sure that his theory is valid, the
homeopathic physician will respond that it has served for one
hundred and fifty years as the basis for the successful homeopathic
treatment of disease and the preservation of health. And if the
homeopathic physician can cure his patients consistently and
methodically on the basis of this theory, this set of assumptions,
who is to say that it is wrong. Practice is the only test.6
Iridologists and believers in endless other new age techniques say
the same thing. Claims to healing are cheap; proof is another
matter. So then how do we really know it was homeopathy that
cured any practitioner’s patients when there is no proof? Often the
anecdotal evidence is the weakest of all because it is wholly
uncontrolled and subject to the errors of observation or logic of both
patient and practitioner. Astrologic medicine has made similar claims
for much longer than one hundred and fifty years. Astrologers also
think their practices have served as the basis for successful
astrological treatment of disease. But, like homeopaths, they are
wrong and have been proven wrong.
Another claim is that homeopathic medicines have been demonstrated
to work on infants and animals. This allegedly proves homeopathy is
effective, because placebos would not work on babies or dogs. But if
such an effect had really been proven, we think everyone would know
it. It would have spurred a multi-billion-dollar research program, and
homeopathy would have been accepted long ago. For Americans, the
discovery of a dramatic new healing power for their infants and pets
would hardly go unnoticed. Furthermore, corporate interest would have
been secured by the promise of vast profits in the neo-natal industry
and veterinarian care. Such a discovery would have caused a public
sensation from the implications alone. This is why we do not think
homeopathic cures have ever been proven in such cases.
Regardless, homeopaths often say they don’t care how it works or
why it works, only that it does work. They are content to wait for
"further research" for the explanation. For most homeopaths
explanations are irrelevant, and that is the danger.7
Consider that even the scientifically oriented homeopaths are
willing to discard homeopathic theory. They use it merely because it
works. "In fact, many doctors who use homeopathic remedies dismiss the
[homeopathic] interpretation of disease and human history as nonsense
and claim that even the medicines are impossible and unbelievable.
They go on practicing only because it works."8
Of course, the same could be said of psychic healing and a variety
of other occultic methods of curing. They may indeed work. But knowing
why something works is just as important to knowing that it works.
Many things work and yet are still dangerous.
None of the claimed evidences offered in support of homeopathy,
theoretical or practical, proves that homeopathy is an effective
medical procedure. The parallels to medicine are inapplicable; quantum
theory is no help; and the supposed cures of homeopathy, including
among infants and animals, are undemonstrated. This means that people
who trust homeopathy to cure their diseases are being deluded.
Notes:
1 Stephen N. Shore, "Quantum
Theory and the Paranormal: The Misuse of Science," The Skeptical
Inquirer, Fall, 1984, pp. 24-35; See D. Stalker, C. Glymour,
"Quantum Medicine" in Examining Holistic Medicine (Buffalo,
NY: Prometheus Books, 1985), pp. 108-110.
2 For example, consider the
furor over the French research reported in Nature for June
30,1988; Martin Gardner, "Water with Memory? The Dilution Affair: A
Special Report," The Skeptical Inquirer, Winter, 1989; c.f.,
Wallace I. Simpson, "When Not to Believe the Unbelievable," and Elie
A. Shneour, "The Benveniste Case: A Reappraisal," in The
Skeptical Inquirer, vol. 14, no. 1, Fall, 1989, pp. 90-95..
3 E.g., Jane Roberts, The
Nature of Personal Reality: A Seth Book (New York: Bantam,
1978), pp. 236-237.
4 Dana Ullman, Stephen
Cummings, "The Science of Homeopathy," New Realities, Summer,
1985, p. 17.
5 George Vithoulkas,
"Homeopathy," in Berkeley Holistic Health Center, The Holistic
Health Handbook: A Tool for Attaining Wholeness of Body, Mind and
Spirit (Berkeley, CA: And/Or Press, 1978), p. 91.
6 David Sobel, ed., Ways of
Health: Wholistic Approaches to Ancient and Contemporary Medicine
(New York, NY: Harcourt Brace Jovanich, 1979), p. 293
7 Ullman, Cummings, "The
Science of Homeopathy," p. 21.
8 Richard Grossinger,
Planet Medicine: From Stone Age Shamanism to Post-Industrial Healing
(Garden City, NY: Anchor Press/Doubleday, 1980), pp. 191-192.
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Copyright 2006, Ankerberg Theological Research Institute
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