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NEW
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What Eastern Gurus Say About Occult
Practices - Part 3
by Dr.
John Ankerberg, Dr. John Weldon |
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Perhaps the most common
practice advanced by Eastern occultism is some form of yoga and/or
meditation. In our critique of New Age medicine, Can You Trust Your
Doctor?, we have documented the multiple dangers of most meditation
practice. Here, we will concentrate on yoga.
Although many Americans
practice yoga as mere exercise, few have any idea of where such practice
may take them. In the literature we have read numerous accounts of yoga
or meditation-induced insanity and demonization even from seemingly
innocent practice. But again, the altered states that yoga/meditation
produce—even the periods of madness—are now frequently defined as
positive spiritual experiences capable of leading one to religious
enlightenment.1
For example, that yoga
practice can break down the mind and body is not surprising. The true
goal of yoga is to destroy the person (who is only a false self, an
illusion) so that the impersonal Brahman (the alleged real self) may be
experienced.
Yoga authorities Fuernstein
and Miller identify "the Yogic path as a progressive dismantling of
human personality ending in a complete abolition. With every step (anga)
of Yoga, what we call ‘man’ is demolished a little more."2
Moti Lal Pandit observes:
The aim of Yoga is to
realize liberation from the human condition. To achieve this
liberation, various psychological, physical, mental, and mystical
[occult] methods have been devised. All those methods are anti-social
(sometimes even anti-human) in that Yoga prescribes a way of life
which says: "This mortal life is not worth living."3
Because yoga is ultimately an
occult practice (e.g., it characteristically develops psychic
abilities), it is not unexpected that the characteristic hazards of
occult practice—for example, physical diseases, mental illness, and
demonization4—could be encountered. We believe that these
hazards are encountered because yoga is an occult practice and not
because yoga is allegedly performed in an incorrect manner.
Most people (including most
Western medical doctors) wrongly assume that yoga is harmless. They
rarely consider yoga per se as relevant to any illnesses they may
encounter in their patients. But we are convinced that many perplexing
physical conditions, including some deaths, are related to yoga. For
example, Swami Prabhavananda warns about the dangers of yogic breathing
exercises:
Now we come to breathing
exercises. Let me caution you: they can be very dangerous. Unless
properly done, there is a good chance of injuring the brain. And those
who practice such breathing without proper supervision can suffer a
disease which no known science or doctor can cure. It is impossible
even for a medical person to diagnose such an illness.5
Shree Purohit Swami’s
commentary on Pantanjali’s Yoga Sutras warns:
In India and Europe, I came
across some three hundred people who suffered permanently from wrong
practices. The doctors, upon examination, found there was nothing
organically wrong and consequently could not prescribe [treatment].6
Perhaps such phenomena
explains, in part, why many yoga authorities openly confess the dangers
of yoga practice. As noted, these dangers are often said to arise from
"wrong" methods. But, in fact, no one has ever objectively identified
the specific mechanics of "correct" or "incorrect" yoga; "incorrect"
yoga practice in one tradition is often "correct" practice in another.7
Below we cite some of the
hazards of yoga as noted by yoga authorities.
United Nations spiritual
adviser and spiritist8 Sri Chinmoy, author of Yoga and the
Spiritual Life, observes: "To practice pranayama [yogic
breath control] without real guidance is very dangerous. I know of three
persons who have died from it."9
Yoga authority Hans-Ulrich
Rieker admonishes in The Yoga of Light: "Yoga is not a trifling
jest if we consider that any misunderstanding in the practice of yoga
can mean death or insanity," and that in kundalini yoga, if the breath
or prana is "prematurely exhausted [exhaled] there is immediate danger
of death for the yogi."10
Gopi Krishna, another yoga
authority, also warns of the possible dangers of yoga practice,
including "drastic effects" on the central nervous system and the
possibility of death.11
The standard authority on
hatha yoga, The Hatha Yoga Pradipika (Chapter 2, verse 15),
cautions: "Just as lions, elephants, and tigers are tamed, so the prana
[breath; actually prana is the alleged divine energy underlying the
breath] should be kept under control. Otherwise it can kill the
practitioner."12
Hindu master Sri Krishna Prem
cautions in The Yoga of the Bhagavat Gita: "As stated before,
nothing but dangerous, mediumistic psychisms or neurotic dissociations
of personality can result from the practice of [yoga] meditation without
the qualifications mentioned at the end of the last chapter."13
He warns, "To practice it, as many do, out of curiosity... is a mistake
which is punished with futility, neurosis, or worse [‘even insanity
itself’]."14
Swami Prabhavananda’s Yoga
and Mysticism lists brain injury, incurable diseases, and insanity
as potential hazards of wrong yoga practice;15
Ulrich-Rieker lists cancer of the throat, all sorts of
ailments, blackouts, strange trance states, or insanity from even "the
slightest mistake."16
In The Seven Schools of
Yoga, Ernest Wood warns of "the imminent risk of most serious bodily
disorder, disease, and even madness."17
In conclusion, those who
practice the occultism of the East also warn of its dangers. This is why
those who seek the so-called "wisdom from the East" frequently get more
than they bargained for.
Notes:
1
Tal Brooke, Riders of the Cosmic Circuit (Lion Publishing,
1986), passim.
2
Georg Feuernstein and Jeanine Miller, Yoga and Beyond: Essays in
Indian Philosophy (New York: Schocken, 1972), p. 8.
3
Moti Lal Pandit, "Yoga As Methods of Liberation," in Update: A
Quarterly Journal on New Religious Movements (Aarhus, Denmark: The
Dialogue Center, Vol. 9, No. 4, Dec. 1985), p. 41.
4
John Ankerberg, John Weldon, The Facts on the Occult and The
Facts on Spirit Guides (Eugene, OR: Harvest House, 1991)
5
Swami Prabhavananda, Yoga and Mysticism (Hollywood, CA: Vedanta
Press, 1972), pp. 18-19.
6 Bhagwan Shree Patanjali,
Aphorisms of Yoga, trans. Shree Purohit Swami (London: Faber
and Faber, 1972), pp. 56-57.
7 Ernest Wood, Seven
Schools of Yoga: An Introduction (Wheaton IL: Theosophical
Publishing House, 1973), pp. 77, 79.
8 Sri Chinmoy, Astrology,
the Supernatural and the Beyond (Jamaica, NY: Agni Press, 1973), pp.
53-68,87-89; Sri Chinmoy, Conversations with the Master (Jamaica, NY:
Agni Press, 1977), pp. 9-20,26-33.
9 Sri Chinmoy, Great
Masters and the Cosmic Gods (Jamaica, NY: Agni Press, 1977), p. 8.
10
Hans Ulrich-Rieker, The Yoga of Light: Hatha Yoga Pradipika
(New York: Seabury Press, 1971), pp. 9,134.
11 Gopi Krishna, "The True
Aim of Yoga," Psychic, January-February, 1973, p. 13.
12
Ulrich-Rieker, The Yoga of Light, p. 79.
13
Sri Krishna Prem, The Yoga of the Bhagavat Gita
(Baltimore, MD: Penguin, 1973), pp. xv.
14
Ibid., p. 47.
15
Prabhavananda, Yoga and Mysticism, pp. 18-19.
16
Ulrich-Rieker, The Yoga of Light, pp. 30, 79, 96, 111-112.
17
Wood, Seven Schools, p. 14.
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Copyright 2006, Ankerberg Theological Research Institute
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