Antagonist Attitude Toward
Science
The previous comparison of
the premises of homeopathy and modern medical practice reveal why it has
so consistently opposed scientific medicine from its inception. By their
very natures, homeopathy, especially classical homeopathy, and
scientific medicine must remain antagonists because their view of the
cause of disease and the cure for disease are so radically different and
opposite from one another.
The founder of homeopathy
itself, Samuel Hahnemann, felt that non-homeopathic medicine was
"pernicious" because it considers disease as residing in the physical
frame, thereby preventing real cure.1 Medical doctors are
simply deluded, indeed they are fools, if they think they can discover
the cause of disease; when they claim such a discovery, it is only their
vain imaginings.2
This is why James Tyler Kent,
M.D., perhaps the greatest leader in homeopathy at the turn of the
century, believed that modern physicians cannot properly treat the
ill—because they cannot even determine what real sickness is to begin
with.3
For Dr. Kent and many other
classical and modern homeopaths, physicians who think of curing physical
disease are confused at best: "To think of remedies for cancer is
confusion, but to think of remedies for the patient who appears to have
cancer is orderly…. Cancer is a result of disorder [in the vital force],
which disorder must be turned into order and must be healed."4
He emphasized "no [physical] organ can make the body sick" and "neither
can any disease cause be found with the microscope."5 He
further emphasized: "All diseases known to man are ... an invisible
something that cannot be detected by the chemist or the microscopist,
and will never be detected in the natural world. Disease... is not
capable of investigation by the natural senses.... Disease causes are
invisible."6 Thus, he taught that non-homeopathic beliefs and
treatments had accomplished nothing more than "the establishment of
confusion" in medicine; that its procedures were a "farce" and that it
was full of folly and even insanity.7 Dr. Kent concluded,
He who considers disease
results to be the disease itself, and expects to do away with these as
disease, is insane. It is an insanity in medicine…. The bacteria are
results of disease. In the course of time we will be able to show
perfectly that the microscopical little fellows are not the disease
cause, but that they come after… that they are perfectly harmless in
every respect.8
But bacteria and viruses are
not "perfectly harmless in every respect"; they continue to destroy many
thousands of lives each year. Is the AIDS virus "harmless in every
respect?" Anyone who thinks so is deluded. But Hahnemann, Tyler, and
other homeopaths rejected and continue to reject the very prescription
drugs that may kill deadly bacteria and viruses and save patient lives.
For example, Kent believed that whenever a prescription drug was given
"let it be clearly understood that a cure of this patient is abandoned."9
Traditional homeopaths think the prescriptions given are harmful and
evil because people who use them will only become sicker and sicker at
the mental or spiritual level, even if they are cured at the physical
level.10 Statements like
these indicate why classical homeopathy and medicine must remain forever
hostile.11
But matters deteriorate even
further. Classical homeopathy believes that not only are scientifically
oriented physicians ultimately purveyors of illness and death; not only
do they destroy their patients’ health; but, as we will shortly see,
their malpractice contributes significantly to the social problems of
the entire planet!
Nevertheless, because they
claim to be healers and yet are destroyers, they are frauds. As Dr.
Grossinger comments,
The conflict with allopathy
is head-on here. If the visible disease is not the disease and if its
alleviation is countertherapeutic, then the whole of medicine is
involved in a system of superficial palliation leading to more serious
disease. Doctors do not cure; they merely displace symptoms to ever
less optimum channels of disease expression, each of which they
consider to be a separate event because of its location in a new organ
or region of the body. The disease meanwhile is driven deeper and
deeper into the constitution because its mode of expression is cut off
each time.12
In other words, homeopathy
teaches that, in treating only visible disease, normal medicine must
always drive disease deeper and deeper into the person; even to the
point where it is incapable of cure, and insanity is the end result:
As disease becomes more
serious… pathology moves from the physical level to the emotional
level to the mental level, its ultimate expression being insanity and
loss of reason.13
According to homeopathy then,
almost everything the modern physician does is wrong, and this,
of course, can never truly help his patients.14
It is certainly clear from
the above why a rapprochement between standard medicine and homeopathy
is impossible. Just on the principles [of homeopathy] alone, without
even including the exotic and spiritual pharmacy, homeopathy condemns
orthodox medical science to a wild goose chase of symptom
classification when the dynamics of symptoms in no way reflect the
dynamics of the disease. In treating imaginary categories, physicians
were doomed to make their patients worse. Modern homeopathy has
developed new language to explain how conventional medical treatment
must always make the patient sicker, even if it gives him the delicate
illusion of health.15
In fact, according to
classical homeopathy, modern medicine is so destructive that it not only
makes the patient sicker; it not only ends up producing mental
derangement and life threatening illness; but it even causes massive
social disruption and disintegration!
In homeopathy, disease itself
can ultimately be seen as a curative process, but one that must be
managed in a very specific homeopathic manner to be effective. Properly
managed, the disease process itself can result in great personal and
social benefit. Why? In theory, when disease is treated homeopathically,
the organism increasingly becomes resistant to physical and mental
illnesses. If homeopathic methods were universal, the physical and
mental condition of humanity would progress toward Utopian levels. But
when disease is mismanaged, its recuperative powers are lost. By
preventing the proper treatment of disease, modern medicine drives it
inward on both an individual and social level. As individuals become
sicker and more mentally unstable, society itself disintegrates
inwardly. Because the practices of modern medicine are universally
producing severe physical and mental disease, they are, then, to a
significant degree responsible for the grave social and political
conditions in the modern world. Dr. Grossinger explains:
From a homeopathic point of
view, the allopathic medical care provided in civilized countries has
driven disease inward to such a degree that we see an exponential
increase in the most serious pathological expressions—cancer, heart
disease, and mental illness.
Seventy years ago Kent said
that if we continue to treat skin disease palliatively, the human race
will cease to exist.
The cumulative charge of
poor medical treatment against the doctors of the West is so serious
as to be mind-boggling, and, as we have suggested, it places
conventional malpractice in a totally new light. It [scientific
medicine] is, finally, all malpractice.
The implications, to the
homeopath, pyramid from here. If the disease is invisible, then all
the [medical] research is for naught… then the entire medical
profession becomes an extortionist gang. The "sting" would outdo any
"con game" on record. The older, sicker people, their diseases assured
by earlier [medical] treatment, require extraordinarily expensive
hospital treatment.
Ultimately the patient
dies, and the sting is complete, with perfect above-ground legal
disposal of the body. What makes the whole thing a mockery... is that
the real disease cause is invisible anyway. Any quest for an
impossible object will become exponentially more expensive at each
level of refinement, for, as long as there is no limit to the variety
and subtlety of equipment that can be developed to aid in this grand
delusion, there is also no limit to the cost.16
In this sense, homeopathy is
the world’s savior. It alone knows the true problem of man, it alone can
cure man, and it alone has the potential to produce a social Utopia. To
the extent homeopathy is rejected, to that extent man will suffer with
disease, insanity, war, crime, hunger, apathy, and a host of other evils
which only homeopathy can cure:
From a homeopathic
standpoint, social and economic problems are the collective result of
the disease driven inward…. Slaughter in Uganda or Cambodia or
Guatemala is the work of disease driven inward to the mental plane on
an epidemic level. Pornography, sexual violence, mayhem in the United
States, and terrorism in Western Europe... are diseases.17
But such a bizarre theory
also provides a convenient rationale for homeopathic inefficacy. Thus,
classical homeopathy teaches that even its own failures are not really
due to homeopathy which, in theory, can be infallible; they are due to
the fact that disease has been driven so far inward that even homeopathy
itself has become powerless.18
Thus, homeopathy is the
intractable adversary of modern medicine. Here we find a paradox.
Contemporary physicians seem to have ignored homeopathy largely because
its medicines are relatively inert, like sugar water. They seem to think
homeopathy is relatively harmless. By now it should be obvious that
there is a problem with this assumption. The philosophy underlying
homeopathy is anything but harmless to modern medicine; the one who
believes in the principles of classical homeopathy cannot accept
scientific medicine; indeed, he must oppose it. Nor is homeopathy
harmless when it treats serious conditions with sugar pills and permits
such conditions to go untreated by conventional medicine.
Perhaps modern medicine
should take another look.
Notes:
1