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NEW
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The
Serpent's Four Lies
by Dave Hunt
(from Occult Invasion, Harvest House, 1998) |
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ultimate mystery cannot be impersonal because the impersonal cannot
think, plan, organize, or create, and such capacities are absolutely
necessary to bring the universe and especially intelligent life into
existence. It takes personal beings even to realize that a mystery
exists; and no impersonal "Force" could beget personal
beings. It is not a matter of man, as Campbell insists, having a
"tendency to personify" the impersonal because of some
prejudice or wishful thinking or superstition. The fact is that
rational thinking demands a rational explanation for the universe,
and rationality must be personal.
Furthermore, the idea of a Force with a dark and a light
side is refuted by the personal nature of the revelations received
through occult means and upon which the occult is based. It is not
merely power that is being manifested; there is a consistent philosophy
accompanying the power that is inevitably communicated.
Moreover, as we have already noted, that philosophy can be traced to
a personal source: the serpent, or Satan. One of the most striking
phenomena encountered by any investigator of the occult is the
astonishing similarity between the specific lies which the Bible
claims the serpent communicated to Eve in the Garden of Eden
(Genesis 3:1-5) and the consistent philosophy underlying all
occultism. These lies include the following:
1. God is not personal but a force. Although that
concept is not stated explicitly, it is implicit in everything
Satan said. "Did God say?" challenged the very idea of a
personal God who would forbid Adam and Eve to eat of a certain
tree. The logic was indisputable. How could the fruit of one
particular tree be harmful when the fruit of all of the others was
life-sustaining? They all grew out of the same ground. The same
force was in all things—in the ground, in the tree, in the fruit
and in her as well.
2. Death is not real; we don’t really die. Because
the Force that is in all things resides in us as well, we can’t
die; we just get "recycled." This lie, of course, has
been elaborated as reincarnation in Eastern mysticism and as
spirit survival in Western occultism. It is the message that all
of the so-called "clinically dead" come back with: Death
is not real, and there is nothing to fear—no judgment, just love
and acceptance and continued evolutionary progress ever upward.
3. Man’s destiny is to become one of the gods. We
are evolving upward into ever-higher species and ultimately will
have reached the pinnacle of evolution: godhood.
4. The secret is knowledge of good (the
"light side" of the Force) and evil (the "dark
side" of the Force). This was surely the serpent’s
rationale in persuading Eve to partake of the forbidden tree of
the knowledge of good and evil. There is nothing wrong with us
except the way we think. The power is already within us, but we
are ignorant of that fact and need to be "enlightened."
One can easily see the relationship between the
serpent’s philosophy and the occult. For example, the January 1931
edition of The Occult Digest: A Magazine for Everybody offers
a book titled The Serpent Power. The ad promises 700 pages
with detailed instructions in achieving "Serpent Power"
through Kundalini Yoga along with "colored photographs of the
yoga positions... and explanation of Serpent Power." The same
issue contains a Rosicrucian advertisement promising the development
of a "sixth sense which will make you master of your
destiny." Another article, titled "Is Death
Necessary?" declares, "Every thinker is agreed that the
old world seems to be on the verge of some ‘mental’ or
‘spiritual’ discovery or awakening which might very easily upset
every so-called fact dealing with life and death."
Surely the obvious parallel with the biblical story of the
Garden of Eden is, if nothing else, fascinating. The same 1931
edition of Occult Digest contained articles on reincarnation
and on obtaining messages from the spirit world as well as articles
promising that the development of these occult powers would lead to
individual godhood—the same promise with which the serpent enticed
Eve.
The story of the Garden of Eden is not myth; it is
history. How else can one explain that the very same lies with which
the Bible says the serpent deceived Eve have been avidly and
gullibly pursued ever since then by her descendants? It is these
very lies which make up the foundation of the occult.
What About "Right" and "Wrong"?
Some practicing witches claim that the power they draw
upon can only be used in benevolent ways. Then what power do
so-called "black magicians" use? Moreover, this claim
seems to attribute morals to an impersonal Force. The fallacious
concept of a Force innate in the cosmos with a "light" and
"dark" side producing "white" and
"black" magic has caused much confusion.
The whole idea of a "dark" and "light"
side to the Force comes out of Eastern mysticism. It is found in
Hinduism, where there is no sin, no right and wrong, each person’s
dharma being an individual matter. It is found in Buddhism
and Taoism, in the belief that there is a psychic Force, or ki, expressed
by the yin and yang, neither of which is superior to
the other, and neither of which is right or wrong, but both must be
in balance. Acupuncture, for example, is the attempt to bring the yin
and yang in the body into alignment. As William
Devine, chairman of the California Acupuncture Association, has
said:
Oriental medicine is like that. You could bring one patient in,
five different practitioners could look at him and come up with
five different diagnoses, and nobody’s wrong. 9
On the basis of what "Ramtha" (the
30,000-year-old warrior that J.Z. Knight channels) has said, we can
be delivered from the idea of a judgmental God by understanding that
"there is no sin, therefore no reason for guilt."10
Of course, if no one is wrong, then no one is right
either. Indeed, the very thought that someone might claim to be right
is anathema in today’s amoral society. As Wade Davis insisted
during an interview on the nationally syndicated Geraldo talk
show, "There is no such thing as right or wrong in religion...
that’s where wars come from."11 Yet
Jesus Christ claimed that all who rejected Him were not only wrong
but eternally lost. Clearly a choice must be made between Jesus
Christ and the world of the occult.
A Counterfeit Broad-Mindedness
The denial of right and wrong carries the logical
consequence that every opinion must be equally valid. This folly
masquerades as broad-mindedness but is in fact the worst kind
of narrow-mindedness because it effectively eliminates all
other points of view. It is exemplified in the person who purports
to agree with everyone and insists that even the widest differences
are only a matter of "semantics." Ironically, such
professed tolerance of other viewpoints actually destroys them—not
by a frontal assault, but by the impolite refusal to take them
seriously. An antagonist who disagrees and is willing to discuss the
issues is worthy of more respect than the one who, in his
broad-minded desire to embrace everything and reject nothing, denies
the very real distinctions between opposing views.
To many people such an "everybody wins" attitude
is the only way to go, and it has come into the public schools to
the detriment of our students. But if "loser" is to be
dropped from our vocabulary then "winner" must go as well.
Frustrated with programs put forth by the psychology profession to
solve social problems, programs which hold no one accountable for
being wrong, T.H. Fitzgerald wrote in an AHP Perspective article:
The sense I still get around AHP [Association for Humanistic
Psychology] is.,. that everybody is somehow right "from their
perspective" because there can be no ultimate arbiter. Dennis
Jaffe writes... about the Search for Excellence, but if there is
to be Excellence, must there not also be Non-Excellence, and what
do we say when we meet it on the road...?
Even the language for the discussion of moral issues has been
corrupted by psychological cant and the vocabulary of positivist
scientism. 12
One of the most common examples of this absolute
intolerance that poses as total tolerance is found in the well-known
aphorism, most often used in reference to religion, "We’re
all taking different roads to get to the same place." While
that declaration sounds broad-minded to a fault, it clearly
represents the ultimate in narrow-mindedness. Although
"different roads" are generously tolerated, they are not
allowed to lead to different places, for everyone, no matter what
road they take, must go to the same place.
So this seemingly broad-minded idea of "all taking
different roads" allows for only one destination. In fact, the
Bible, in true broad-mindedness, says there are two
destinations—heaven and hell—and no one is forced to go to
either. The choice is up to each individual. However, for those who
want to reach heaven, there is only one way: through Jesus Christ
and His death, burial, and resurrection in payment of the penalty
that His own infinite justice demanded for sin.
The Embrace That Smothers
It is by such "all roads" sophistry that
Hinduism has gained its reputation for tolerance toward all
religions. Hinduism does indeed embrace all faiths, but in the
process they are absorbed into Hinduism by the "embrace that
smothers." Whatever the Hindu in his proverbial
broad-mindedness seems to accept loses its former identity and is
recast in a Hindu mold. Hinduism is quite willing, for example, to
embrace Christ. After all, with 330 million gods, adding one more
changes nothing. And unless those who present The Jesus Film and
other missionary efforts among Hindus clearly point out what is wrong
with the Hindu approach, and contrast the uniqueness of Christ
that distinguishes Him from all Hindu avatars, spurious conversions
by the thousands could occur.
Unless the distinction has been made very clear, Hindus
who seemingly "accept Jesus" do not accept the Jesus of
the Bible, the Jesus who is God become man through the virgin birth
and is the only "way, truth, and life." The
"Jesus" which a Hindu accepts is just one more avatar
among thousands. Thus in "accepting Jesus" Hinduism
destroys the Jesus of the Bible and creates its own pseudo-Christ.
Such delusion is a major objective of occult entities who
communicate with mankind. The words spoken by the "Jesus"
who gave Barbara Marx Hubbard a "powerful born-again
experience," like those of the "Jesus" who dictated A
Course in Miracles to psychologist Helen Shucman, present a very
clever perversion of what the biblical Jesus has to say. Likewise, The
Urantia Book, allegedly put together by a "commission of
twenty-four spiritual administrators acting in accordance with a
mandate issued by high deity authorities (the Ancients of
Days),"13 totally
perverts the Bible, and especially with regard to Jesus. In all such
communications from "higher beings" there is a
reinterpretation of meanings which effectively destroys historic
Christianity and replaces it with a Hindu/Buddhist,
pseudo-Christianity that plays into the hands of the occult. As this
attitude spreads, we are seeing the preparation of the coming world
religion.
This counterfeit broad-mindedness with its contempt for
truth is carried to the masses by today’s most popular
televangelist, Robert Schuller, who broad-mindedly declares that
"we can tell the good religion from the bad religion" by
whether it is "positive." He has called upon
"religious leaders… whatever their theology... to articulate
their faith in positive terms… [in a] massive, united effort by
leaders of all religions... [to proclaim] the positive power… of
world-community-building religious values."14
The fact that the theologies of Hinduism, Buddhism, Islam,
Catholicism, and evangelicalism contradict one another on vital
points is apparently nothing to be concerned about so long as each
is presented "in positive terms." All religions, Schuller
seems to think, represent equally valid
"world-community-building religious values." Antichrist
himself couldn’t improve on that New Age double-talk!
Notes:
9. Walter Yeeling Evans-Wentz, The Fairy-Faith in
Celtic Countries (University Books, Inc., 1966) p. 401.
10. Elk, Sacred Pipe, p. 45.
11. Ibid., p. 56.
12. Ibid., pp. 124-25.
13. Ibid., pp. 7, 45.
14. Evans-Wentz, Fairy-Faith, inside back of jacket.
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