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NEW
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Biblical Warnings Against Occult
Involvement
by Dr.
John Ankerberg, Dr. John Weldon |
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Whether or not practitioners accept the categories, the data point
unmistakably to the conclusion that the essence of occult practice
constitutes a trafficking with demons. From this reality flow a number
of other concerns: idolatry, spiritual deception, the likelihood of
possession, psychological and physical harm, and the immoral,
ethically consequential teachings that inevitably accompany demonic
involvement or revelations. Our purpose is to simply document that God
does indeed warn against the occult.
God teaches that spiritual warfare is a reality (Ephesians 6:10-18;
2 Corinthians 2:11; 1 Peter 5:8) and that supernatural manifestations
are not to be accepted uncritically but to be tested by the Word of
God (1 John 4:1; Revelation 2:2; Acts 17:10-12; Deuteronomy 18:20-22;
Matthew 24:24, etc.). Scripture also speaks of the reality of a
personal devil and myriads of demons who should be regarded as cunning
enemies of both the believer in Christ and the nonbeliever (John 8:44;
13:27; Matthew 6:13; 9:34; 12:24; Luke 8:12; 13:16; 2 Corinthians 4:4;
Colossians 1:13; 2 Thessalonians 2:9; Acts 16:16-18; 2 Corinthians
2:11; 11:3; 2 Timothy 2:26). Indeed, one of the devil’s tactics is to
masquerade as an "angel of light" and a servant of righteousness (2
Corinthians 11:13-15).
The Scripture also warns that false prophets are linked to evil
spirits and that there are "doctrines of demons" (1 John 4:1; 1
Timothy 4:1); that there is great power in the occult (Isaiah 47:9);
that Satan is the god of this world (2 Corinthians 4:4); that the
whole world lies in the power of this evil one (1 John 5:19); that
demons work through people by giving them psychic abilities (Acts
16:16-19; Exodus 7:11,22; 8:7); and that Satan and his hordes are
active in the affairs of the planet (Ephesians 2:2; Daniel
10:12,13,20).
In many instances, Scripture explicitly cites Satan or his demons
as the reality behind occult involvement, idolatry, and false religion
(Deuteronomy 32:16,17; 1 Corinthians 10:19-21; Psalm 106:35-40; 1
Timothy 4:1; 2 Thessalonians 2:9,10; Acts 16; 16-19, etc.). This is
one reason why God considers occult activity in virtually all its
forms as an abomination (Deuteronomy 18:9-12)—because it links those
for whom Christ died to evil spirits who are His enemies. Thus, occult
involvement will eventually lead to judgment for those who refuse to
forsake it (Revelation 22:15; 2 Chronicles 33:6).
Scripture condemns by name spiritism, mediumism and necromancy
(Deuteronomy 18:9-12; 2 Chronicles 33:2,3,6); various forms of sorcery
and divination (Deuteronomy 18:9-12; Hosea 4:12; Exodus 22:18; Isaiah
44:25; 29:8,9; Ezekiel 21:21; e.g., astrology, Deuteronomy 17:2-5; 2
Kings 17:15-17; Isaiah 47:9-14); and magic (Acts 13:8; 19:16-19;
Isaiah 47:9,12).
In their numerous forms these basic categories (magic, spiritism,
divination, and sorcery) cover almost the entire gamut of occult
activity. But the irreducible reality of all occultism is spiritism.
Thus:
[Spiritism]... is one of the oldest known forms of religious
expression. It is also one of the deadliest where the certainty of
divine judgment is concerned.... It is terminal error, since it
demonstrates not only an active rejection of God, but an active
embrace of his replacement. It is, as the prophets put it,
"spiritual adultery," carried to completion. It is faithlessness
fulfilled.
The extent to which a society endorses or indulges in widespread
spiritism, therefore, is something of a spiritual thermometer. It
can give us a rough estimate of our collective state of spiritual
health.... The Bible levies its judgment against spiritism at two
levels. It treats spiritism as a symptom of social decline as well
as an act of personal culpability.
All sin provokes God’s judgment. Advanced or developed sin
provokes it more directly and immediately. As a social symptom,
spiritism represents the final stage of a long process of spiritual
decay. It is the terminal phase of our flight from God. It is
terminal because God’s judgment on spiritism is not meant to
admonish or correct, but to cleanse and extirpate.
On an individual scale, the practice of spiritism is terminal
because it represents an ultimate confusion of values. It trades
humanity’s privilege of intimacy with God for sheer fascination with
a liar who secretly hates all that is human and all that humans hold
dear.1
In 20 years of studying spiritistic contacts and literature and the
effects on the lives of spiritists, we can confirm this view
wholeheartedly.
Clearly, the Scripture warns against the occult. And just as
clearly, those who practice it disobey what God’s Word commands. In
essence, occult activity courts deception and betrayal from the
demonic realm as well as judgment from God for engaging in it, and
thereby promotes spiritual evil under the guise of legitimate
religious practice.
Notes:
1 Brooks Alexander, "What is
Spiritualism… and Why Are They Saying Those Awful Things About It?"
(Berkeley, CA: Spiritual Counterfeits Project, 1986), p. 3.
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Copyright 2006, Ankerberg Theological Research Institute
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