My family and I live in a very rural part of the Canadian prairies. Going shopping at a mall or big box-store is, literally, an all-day affair. Simply put, just driving to a community that’s large enough to have such shopping facilities can take longer than the actually time spent shopping. Trips to the doctor, theater, or library requires a concerted effort—when a roundtrip to the nearest volunteer-run theater takes the better part of 100 miles, you question whether the movie is really worth seeing!

But there are perks living this far out in the boonies. On any given night, we can walk outside and see the Milky Way in exquisite detail, with stars touching each horizon—all viewed without the aid of a telescope or a set of binoculars. Spectacular Northern Light shows, which set the sky on fire, are enjoyed to their fullest. As are the thundering wings of thousands of migrating geese, swans, cranes, and ducks each spring and fall.

We’ve seen the sun and moon play tricks in the ice-filled winter air: sun and moon-dogs, glories, unusual halos, and other surreal light phenomenon. We’ve also witnessed a multitude of other interesting natural phenomena: bead lightening, sky bands and light arches, funky mirages, giant whirlwinds, multiple tornadoes—thousands of perfectly formed mini snowballs falling from the sky in the middle of a sweltering August afternoon. And clouds. Strange and contorted clouds formed by unseen winds, sometimes hard and flat looking, sometimes menacing and dark, and sometimes splashed with a symphony of sun-stretched colors. Over the years, my family and I have witnessed a plethora of beautiful and unusual natural wonders.

Why am I telling you all this? Because Colin Wilson was right—the universe is a strange and interesting place. Moreover, our immediate world and the greater universe is still a place where human science can be utterly confounded.

Science, in its pure form, is chiefly concerned with what is observable, testable, and repeatable. It is restricted in that sense to the physical study of physical matter. But "science," both in the past and present, has often had its fingers in another pie: metaphysics, the philosophical inquiry into the ultimate and foundational basis for reality—i.e., religion. And more concerning, science has become increasingly interested in exploring the possibilities of tapping into the supernatural.

Take for instance a recently published report by Eric Davis of Warp Drive Metrics. This report, titled Teleportation Physics Study, was produced and paid for by the US Air Force Research Laboratory at Edwards Air Force Base (contract number F04611-99-C-0025, public release date August 2004).

Technical in its nature, the report delves into aspects of quantum physics and its relationship to space and time, something which I find very fascinating, even if I’m often lost by the complex terminology. The report also details another "science" —one that, in some ways, crosses over, into, and beyond the study of quantum physics; psychokinesis, the movement of objects though psychic channels.

Outlining this strange occurrence, Davis explained that Uri Geller, a well known psychic, was able to bend a spoon without physically touching it during a talk he gave at the US Capital building. Furthermore, Davis elaborated on the deep interest that the US military/scientific and intelligence community has had, and continues to have, in the field of occult sciences—particularly remote viewing.

Remote viewing, which includes and combines elements of clairvoyance (seeing things in the future) and out-of-body experiences, has been especially intriguing to the intelligence community. For decades, a multitude of governmental agencies and corporate laboratories have been involved in remote viewing programs.

Davis, laying out the historical context for military-scientific study within this field, explained the following,

This is an amazing admittance. Already 50 to 60 years ago, the defense sciences and intelligence community was involved in psychic and occult exploration, including clairvoyance—and had coupled this theoretical research with mind-bending drugs and electronic stimuli.

More recently, W. Adam Mandelbaum, a former intelligence officer and practicing psychic, laid out a frightening futuristic scenario in his controversial book The Psychic Battlefield: A History of the Military-Occult Complex (St. Martin’s Press, 2000).

But the military and defense communities, including that of Russia and China, are not the only areas where science and the supernatural has combined. Psychic activity has also been used in the fields of archeology and criminology. Of these two, the use of psychics in criminology is probably the most widely known, fueled in large part by various television programs and publications that have highlighted the apparent successes and failures of criminal-clairvoyant investigations.

The use of occult powers in the field of archeology, however, is relatively unknown. Hans Holzer, one of the most prolific writers on parapsychology and spiritualism, detailed a number of psychic archeological experiments in his book Window to the Past. Through the use of mediums and the employment of such practices as telepathy, individuals were able to pin-point archeological sites and document important historical events. Holzer, elaborating on the pseudo-science of psychic archeology, explained that,

Reincarnation, psychic healing, the development of super-consciousness, exceptional precognition, out-of-body experiences, remote viewing, and a host of other topics which dance along the razor’s edge of supernaturalism and occultism have all been topics of scientific thought and study.

Furthermore, scientific inquiry into psychic phenomena is often rooted in basic scientific orthodoxy; taking on aspects of repeatability, testability, and observation. However, this doesn’t negate its supernatural side, nor does it elevate psychic research into the echelons of hard science. But being testable, observable, and repeatable does give verification that psychic activity exists. To the skeptical scientific mind, however, the idea that this pseudo-science trespasses into the foggy world of occultism or supernaturalism is rarely held out as a serious option.

But theology and human history says otherwise. From an historical and contemporary context, mankind has embraced occultism in an attempt to harness and utilize supernatural powers for individual gain—sometimes setting in motion forces which have destroyed both body and mind in the process. Worse still, history is rife with civilizations that have followed occult-based ideologies and philosophies, with death and destruction in close pursuit (Nazi Germany comes to mind; see The Occult Roots of Nazism by Goodrick-Clarke, and the 4-part video series The Occult History of the Third Reich for more information on this subject).

Moreover, the Bible itself warns against the pursuit of supernatural manipulation. Consider the words of Deuteronomy 18,

Yes, the physical world is a marvelous wonder, filled with many transfixing and puzzling surprises. It’s a place which still baffles man by its beauty, complexity, and awe inspiring displays of light, sound, color, motion, and life. So too the non-physical universe, including mental and spiritual components, is a place of fascination. However, when dabbling and dealing with the supernatural aspect—and the mind sciences that sometimes attempts to explain or exploit it—a mental, emotional, and spiritual minefield is encountered. And just as wandering into a physical minefield will destroy the body, so too will a spiritual minefield destroy the soul.