(excerpted
from Occult Invasion, Harvest House, 1997)
The Crux of the Problem
For some dowsers the wand or
pendulum will, in response to questions, accurately indicate the depth
at which the water will be found and the flow of water per minute and
even the quality of the water! No impersonal force can transmit
information.
Furthermore, many modern
dowsers now use dry sticks containing no moisture whatsoever, while
others use metal wires and even string and plastic devices. And in
addition to water, dowsers have been known to locate oil, deposits of
minerals, ancient cities, buried treasure, or any number of other
desirable finds. "To dowse," writes one expert, "is to search with the
aid of a hand-held instrument... for anything ... subterranean
water... a pool of oil... mineral ore... buried sewer pipe or an
electrical cable... an airplane downed in a mountain wilderness... lost
wallet or dog... a missing person...."8 An editorial in
Gold Prospector magazine states:
Dowsing is the easy way to
get answers to your questions. You ask nature a question to which she
(through your instruments) will answer with a "yes" or "no" ....
For instance, you need to
find … gold; the grade of the deposit; ounces per ton; width of
deposit; length of vein; and depth of deposit below surface, and the
total amount of ore in tons.9
Some dowsers are even able to
locate these sites for drilling, digging, or diving by dowsing over
maps! Henry Gross, while sitting in Kennebunkport, Maine, located
three well sites on a map of Bermuda and described accurately the depth
to drill, the quality of water, and the quantity per minute which each
well would produce. At that time Bermuda had gone "three hundred and
forty years without drinking water" except for the rain that could be
caught by various means. A plaque on a wall in Kennebunkport, Maine,
reads:
IN THIS ROOM
OCT. 22ND,
1949, HENRY GROSS
DOWSED THREE
FRESH-WATER DOMES
(ROYAL
BARRACKS, JENNINGS, CLAYHOUSE)
ON A MAP OF
BERMUDA,
AN ISLAND ON
WHICH NO POTABLE SPRING-WATER
SUPPOSEDLY
EXISTED.
IN BERMUDA,
DEC. 7,1949,
HENRY FOUND
THE DOMES AS DOWSED
IN
KENNEBUNKPORT....
A DAILY 63,360
GALLONS [FROM CLAYHOUSE). . . . 10
Ted Kaufman, a retired public
relations executive living in New York, has worked with New York State
Rangers using his dowsing abilities to determine whether lost persons
were dead or alive and to locate them on a map.11 The first
person to discover that dowsing could be done over maps was Abbe Alexis
Mermet, a French priest, around the turn of the century. "Contacted
through transatlantic mail by monks desperately seeking underground
water for their monastery in the mountains of Colombia, Mermet marked a
potential drilling site on a map of the monastery grounds which, when
drilled, produced more than the water required." Others have dowsed over
maps to locate downed aircraft in remote areas. . . .12
Divination: Another Form of
Witchcraft
Of particular interest is the
fact that, as the Smithsonian article documents, dowsing is now
being used to uncover all sorts of information—answers to virtually
every question one could ask. Dowsing, then, is simply another form of
"divination" (any occult technique for obtaining information and help
from the spirit world through a physical device). It is strictly
forbidden in the Bible. Other divination devices commonly used include
crystal balls, tarot cards, Ouija boards, tea leaves, and pendulums.
More occult practitioners in France are licensed to diagnose and treat
illnesses by the use of pendulums than there are medical doctors in the
country!
That dowsing has always been
known as "water witching" is evidence that all cultures have recognized
a connection between dowsing and the occult. Yet thousands of those who
call themselves Christians, including pastors and other church leaders,
have been involved in water witching without apparently being aware that
they have been drawn into the occult. Many other beliefs and practices
now acceptable within evangelical churches involve the occult. Alan
Morrison tells how he was compelled to write The Serpent and the
Cross because he "became convinced that there was the need [within
the church] for far greater understanding and discernment concerning the
meaning of the term ‘occult’ "13
The occult invasion did not
begin yesterday. At the same time that the early American colonists were
stamping out witchcraft, they were practicing it themselves:
"Renaissance esotericism…astrology, palmistry, and magical healing."14
We see the same incursions in our day. Having once been involved deeply
in the occult, Morrison was staggered to discover that "so many satanic
influences which I had renounced on becoming a Christian were gaining
increasing popularity within the Church and were upheld as valid
Christian experience."15 This trend is increasing.
Good or Bad?
Occult powers that produce
results which cannot be explained by material science are found in the
practice of almost every religion, from much that calls itself
Christianity to paganism, idolatry, witchcraft, and Satanism. Occultism
is present even in religions which are opposed to one another. For
example, it is found in the Sufism of Islam and in the Kaballah of
Judaism; in aberrant Christian sects as well as in satanic and UFO
cults.
Of course, the Roman Catholic
Church would argue that the apparitions of "Mary" and other "saints" and
the mystical experiences of "saints" in trance have nothing to do with
the occult but come from God. The same argument would be made by
Pentecostals and charismatics (whether Catholic or Protestant), who
attribute their mystical experiences and seemingly miraculous healings
to the Holy Spirit. What is the truth? We shall see.
In Christian Science and the
other Mind Science religions, where God is "Universal Mind" and the
biblical gospel of salvation by God’s grace through Christ’s death and
resurrection is denied, the connection to the occult becomes more
obvious. And when it comes to the mysterious powers manifested in
voodoo, macumba, Candomble, and other native and nature religions, the
occult connection is even clearer.
That "spiritual" powers which
can neither be affirmed nor denied by materialistic science (because
they are beyond its reach) do indeed exist has been amply demonstrated
among all cultures, peoples, and religions throughout human history. The
acceptance and proliferation of all aspects of the occult are
increasingly viewed as perfectly legitimate and desirable in today’s
world. Whether this is beneficial or detrimental to the best interests
of society and the church is another question.
A Widespread and Growing
Phenomenon
The proliferation and
popularity of psychic networks is evident by the commercials on TV and
in newspaper ads. Occultism is one of the growth industries of our time.
In November 1996 USA Today reported: "Kabbalah is the rage
in Tinseltown.... ‘It’s the kind of thing Jews don’t talk about,’ [TV’s]
Roseanne [noted]. ... ‘I’m a Catholic shiksa,’ actress Diane Ladd says,
‘but I’m on a spiritual journey....’ She was introduced to Kabbalah by
comedian Sandra Bernhard... Jeff Goldblum took the basic course. Barry
Diller and Dolly Parton attended a private class. Roseanne explains. . .
, ‘[Kabbalah] is about connection between mind and body, astrology,
Atlantis, reincarnation and computers."’
The universality and
persistence of a belief in mysterious powers that exist in a realm
beyond the material dimension has been dramatically demonstrated in the
former Soviet Union. For more than 70 years, Marxist atheistic
materialism was forced on the entire populace. At the same time,
believers in any religion, from Christianity to witchcraft, were the
objects of relentless persecution.
Once the Iron Curtain came
down, and with it the repression of diverse opinions, belief in the
occult suddenly exploded. As of this writing early in 1997, one of the
most popular television programs in Russia is the "Third Eye," aired
each Saturday. Its guests include witches, parapsychologists, healers,
and Orthodox priests, who mix their peculiar application of the Bible
with crystal balls and all manner of occultism.
One psychic popular on
Russian television claims to be able to tell from a photo whether the
person pictured is alive or dead, his or her state of health, where the
person (or dead body) is located, and other data. A Russian woman
"healer" teaches how to use occult power to restore health. Another
popular psychic claims to have raised the dead in a mortuary and to be
able to lower the level of toxins in food and drink through ritualistic
motions of his hands. Then he infuses the food or drink with his occult
powers and sells it. Purchasers throughout Russia swear by the benefits
they have received in this way.
In America, Daerick and
Nedrra Lanakila are the inventors of "energy medicine and quantum
healing... healing products designed for direct interaction with the
body/mind intelligence." Through their organization, Y.A.T.O.
Enterprise, they distribute the "Li.F.E. Energizers System for
Vibrancy."16 It consists of vials filled with "spiritual
energy in an aqueous solution of distilled water" designed to "work on
all four systems—physical, emotional, mental and spiritual... "17
Many other examples could be given.
A visit not only to large
cities but to small rural towns across America reveals a staggering
variety of occult shops, some on the main thoroughfares. There is no
denying that in spite of the skepticism one would expect in an age of
science, interest and even belief in the mysterious is growing. Nor is
there anything new about the occult. "New Age" is a misnomer. In spite
of computers and space exploration and communication satellites, neither
the gods nor the rituals have changed.
Footnotes:
8. "Interview: Dowsing, The
Divining Hand in Action," in Acres USA., August 23, 1984, p.24.
9. P.F. Kuypers, "Dowsing,"
in Gold Prospector, April 1987, p.15.
10. Kenneth Roberts,
Henry Gross and His Dowsing Rod (Doubleday & Co., 1953),
pp.256-57.
11. New Realities,
March 1982, p.56.
12. Ibid.
13. Alan Morrison, The
Serpent and the Cross (Birmingham, England: K&M Books, 1994),
Preface.
14. Howard Kerr and Charles
L. Crow, eds., The Occult in America (University of Illinois
Press, 1986), p.2.
15. Morrison, Serpent,
Preface.
16. Li.F.E. Letter,
December 1996.
17. Testimonial letter of
user on file.